“May the Lord deal kindly with you as you have dealt with the dead and with me.”
Suppose you want to write
of a woman braiding
another woman’s hair—
straight down, or with beads and shells
in three-strand plaits or corn-rows—
you had better know the thickness
the length the pattern
why she decides to braid her hair
how it is done to her
what country it happens in
what else happens in that country
You have to know these things.
– Adrienne Rich
In this poem, the poet suggests that if you know what’s happening with a woman’s hair, who is touching it, who is caring for her, you know other things about that woman. You know where she comes from. One woman caring for another is the entry point to understanding a woman and her origins.
If we tell stories about our hair, about who cared for us, we can learn a lot about one another’s countries, one another’s origins. I’d like to tell you a story about my hair. My parents divorced when I was little, and my father picked me up after work on Fridays. The first thing he did when we got to his house, was sit me down before him and begin the slow untangling of knots and the surgical removal of the snarled mats that couldn’t be saved. He cared for me.
Once a year my grandmother visited, and she had designs on my hair as well. She would catch me out of the bath, comb my hair and set to work separating and pulling and folding my hair into French braids. With my father every weekend and once a year with my grandmother—I can’t say I enjoyed the process—but I knew something was happening. Love was happening all around my head
When a person cares for us, what do we feel?
Love? Trust? Fidelity?
Today’s Old Testament passage is famous for Ruth’s faithfulness. Ruth gets her name on the title of the book, and even in my bible, this chapter is titled, “Ruth’s Loyalty to Naomi”. But I think what’s most interesting about the Book of Ruth is Naomi. I’d like to offer Naomi as a model of wisdom and even as a model of Divine Love.
Naomi’s husband has died. Her sons have died. She is in the very depths of grief. But from within that chasm of pain, her instinct isn’t for self-preservation or self-pity. Instead she looks outward to the care her daughters-in-law.
Naomi tells Orpah and Ruth,
Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. (Ruth 1:8)
Naomi tells them each to go to their mothers’ houses, where things will be easier for them. Where they have the promise of a better life.
Naomi pronounces a blessing on her daughters-in-law, “May the Lord deal kindly with you” putting them in the hands of the Lord and freeing them from any duty to her. “May the Lord deal kindly with you” Naomi says, “as you have dealt with the dead and with me,.” affirming their goodness and their kindness.
In her blessing on Ruth and Orpah, Naomi acknowledges their worth. She expresses gratitude. She places the young women’s well-being before her own, insisting that they go back to where their prospects are brighter.
Naomi self-emptying is reminiscent of Paul’s instructions in Philippians:
Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4 Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus. . . 
Three times Naomi says, “Turn back.” She says,“My daughters, it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” Naomi is worried how her bad fortune affects them.
Turn back, she says again. Finally, Orpah is like, “I see your point. I mean, I love you, but if you insist.” Orpah heads back home.
Now here’s that verse where Ruth looks so good. In verse 16, Ruth says, “Where you go I will go, and where you lodge I will lodge; your people shall be my people, and your God my God.”
This is Ruth’s legendary declaration of loyalty. She is faithful. Praise God! But Ruth’s faithfulness a response to Naomi’s care. Even in scarcity and want and grief, with every reason to be self-absorbed, Naomi is trustworthy. Love and care between these women reveals the emotional country where Naomi and Ruth reside.
So, you might be thinking, What of it? What of women caring for one another? You may be wondering what braiding hair and maternal care or women’s relationships have to do with you, or with the Christian walk.
Allow me to suggest there may be a Naomi in your life, a woman whose kindness and wisdom could lead you in the ways of God. She’s a woman who might seem irrelevant. She may talk too slowly or tell too many stories. Or she might be invisible. You might look right through her every day.
As a widow with no sons, Naomi had no social currency and no power. She was an older woman, no longer able to bear children, her features fading, her hair grey. The bloom is off the rose, as they say. Would you see Naomi if she crossed your path at school or at work or at the grocery store, or if she were sitting in the pew next to you at church?
Of what use to us is such a woman? Here is her power: Naomi is a model of selflessness, a bearer of wisdom. Where can wisdom be found? The Book of Job reads, “Wisdom is with the aged, and understanding in length of days.” 
In the Letter of James, we are told to pray for wisdom.
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
A woman who has experienced immense loss and survived is a reservoir of wisdom. She knows what matters in this life. She has a keen perception what is meaningless or superficial. Such a woman tells the truth.
Perhaps there are others who would welcome Naomi as a model of God’s maternal love. Perhaps your father was absent or distant or abusive, and you have difficulty conceiving of God as “Father”.
If you have trouble trusting God the Father, can you trust this conception of God? A God who wants only your good, whose attentive, intuitive care anticipates your unspoken need. Who in scar
city, insecurity and uncertainty plans for your well-being and helps you find your way?
Perhaps Naomi could be a model of motherhood for those of you whose mothers could not care for yo
u, for whatever reason, or who neglected you, abandoned you, or hurt you in any way.
Our God is a God who cares intimately for us. Who hears our every need. We can find God’s care in quiet and stillness. We can find God’s care in the wisdom of people God sends into our lives.
God’s tender care is revealed in the book of Hosea when God says,
“Yet it was I who taught Ephraim to walk, I who took them up in my arms; but they did
not know that I healed them. I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them.”
Naomi led Ruth out of a landscape of grief and hopelessness with cords of human kindness, with bands of love. And so God leads us.
If you are in a state of uncertainty, if doors are closing and you are unsure of the path out, if you are shaken by the loss of a loved one or the loss of a place, trust that our Good God cares for you. Pray for wisdom. Pray to the Lord, who is worthy of your trust, Where you go I will go, and where you lodge I will lodge.
 Poem by Adrienne Rich, Moyers, Bill, ed. The Language of Life. (New York: Doubleday, 1995) 349.
 Philippians 2:3-8
 Job 12:12
 James 1:5
 Hosea 11:3-4